Như quy luật vật lý

phân tán kiến thức và sự kiểm soát, sẽ giúp các "nguyên tử" ý tưởng và "phân tử" công nghệ hình thành nên nền văn minh của chúng ta...
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By dispersing (phân tán) knowledge and control, a dynamic society takes advantage of the human quest (cuộc chinh phục) to create and discover. Dynamism allows the world to be enriched through the decentralized, trial-and-error experiments in which we all engage when left free to do so. While reactionaries (kẻ phản động) seek rules that will ban change and technocrats want rules that will control outcomes, dynamists look for rules that let people forge new bonds, invent new institutions, and find better ways of doing things. Like the laws of physics and chemistry, which permit the simplest of particles to form complex combinations, dynamist rules allow us to create the bonds of life – to turn the atoms of our individual selves, our ideas, and the stuff of our material world into the complex social, intellectual, and technological molecules that make up our civilization.

DBx: Beautifully put.

This insight (cách hiểu sâu sắc) is one that is lost on proponents (kẻ ủng hộ) of industrial policy (chính sách công nghiệp) such as Oren Cass, Julius Krein, Mariana Mazzucato, Marco Rubio, and Elizabeth Warren. Industrial-policy proponents want to play god with the material of the social universe. They believe that only by conscious design – design usually along the particular lines that they fancy – can good social orders be formed.

Industrial-policy proponents might well have the motivations of a god. But because of their ignorance of sound economics and their obliviousness to the unfathomable details and complexity of the modern global economy, the consequences of industrial-policy proponents’ ideas are destined to be indistinguishable from those wrought by a devil.

Tags: economics

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