Năm 1776…
là năm tuyệt vời, với kiến thức uyên thâm của ông tổ cntb adam smith,
ko phải vì lòng thương của anh bán thịt mà ta có thịt lon ăn, mà vì lợi ích của anh ta mà thôi...
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… was quite a year. In this essay for the Independent Institute I applaud the words of Thomas Jefferson and of Adam Smith. A slice:
It’s often said that America’s founders had “faith” (niềm tin) in freedom (tự do). But because of Smith’s work, a better term is confidence (sự tin tưởng) in freedom. Smith explained how private property rights (quyền sở hữu tư nhân), freedom of contract (tự do ký kết hợp đồng), economic competition (cạnh tranh kinh tế), and market prices (giá cả thị trường) peacefully (một cách yên bình) direct each individual (cá nhân) who is pursuing his own goals (theo đuổi mục đích tự thân) to achieve those goals only by helping countless other individuals to achieve their goals. The result is a beautiful process of mutual assistance (hỗ trợ lẫn nhau).
In one of Smith’s most quoted passages, he observed that “It is not from the benevolence (sự tốt bụng, lòng thương người) of the butcher (người bán thịt, tên đồ tể), the brewer (làm rượu), or the baker (làm bánh), that we can expect our dinner, but from their regard to their own interest.” Businesses in free markets (thị trường tự do) prosper (phát triển, thịnh vượng) only by satisfying (thỏa mãn) consumers (khách hàng) – and the more that businesses satisfy consumers, the more those businesses, their workers, and their customers will prosper.
And while Smith was a realist (người thực tế) who knew that markets always work imperfectly (không hoàn hảo), he argued that in most cases government intervention (can thiệp của chính phủ) makes matters worse (khiến mọi việc tồi tệ hơn). Even if politicians (chính trị gia) were miraculously (một cách thần kỳ) to become immune (miễn nhiễm) to pressure (áp lực) from special-interest groups (nhóm lợi ích), their knowledge of how best to use scarce resources (nguồn lực khan hiếm) is far too scant (quá ít ỏi) to enable them, or the bureaucrats whom they employ, to improve upon market outcomes.
In 2020, alas, this deep wisdom from 1776 is largely lost. Politicians and pundits today, from left to right, see ordinary men and women as hapless victims of forces beyond their control. These pathetic creatures, it is assumed, need not protection of their rights but, instead, provision of their sustenance (phương tiện sinh sống; (từ hiếm,nghĩa hiếm) sự nuôi dưỡng).
Bài trước: Công nhân kiệt sức vì Cách mạng Công nghiệp
Tags: economics
Accordng to George Fitzhugh writing in 1854, slavery solves all of the problems associated with freedom:
"The dissociation of labor and disintegration of society, which liberty and free competition occasion, is especially injurious to the poorer class; for besides the labor necessary to support the family, the poor man is burdened with the care of finding a home, and procuring employment, and attending to all domestic wants and concerns... Slavery relieves our slaves of these cares altogether, and slavery is a form, and the very best form, of socialism."
The reason to prefer markets vs government is then clear: which provides more motivation to promote good behavior, refusing to buy shoddy products or refusing to vote for someone who provides shoddy laws?
In theory voting seems powerful for this but in a world where each politician has control over 100 different issues, it would take quite a bit of bad behavior to turn a Democrat into a Republican (and vice versa). Voting against my preferred politician simply to punish him for some positions I disagree with is unlikely to improve things for me. In short, the problem with government is simply that voting is a very very weak invisible hand.